posted on: October 19, 2020
Bibliography J. H. Thayer, A Greek-English Lexicon of NT (1889) 335f. Subsequently, Joshua led the Israelites into the heart of Canaan to the twin mountains of Gerizim and Ebal, and there in a great outdoor drama carried out Moses’ commands (Josh 8:30-35). CURSE. But on the cross Jesus Christ endured the curse--for "cursed is every one that hangeth on a tree" (Galatians 3:10,13)--and a curse that has overtaken its victim is a spent force. It was to be feared and shunned. Curse. It appears first in the sundry laws of Moses in connection with the trial by ordeal of a woman suspected of adultery (Num 5:18-27). They are however simply authoritative declarations of the eternal connection between right doing and happiness, wrong doing and misery" (Cheyne). "Entry for 'CURSE'". He then programmed a cultic ceremony, to be inaugurated at Shechem, to dramatize Israel’s covenant responsibilities. Primitive and pagan beliefs. Isaac proclaimed distinctive blessings on his twin sons, and added a curse to anyone who cursed Jacob (27:27-29).
Would you like to read this article in %%? Therefore, he said, they were to obey God’s laws, and thereby receive His blessing—but disobedience would invite the curse.
The awesome solemnity of this ceremony must have made a profound and lasting impression on Israel. words, with nuances, and the Gr.
In a broader sense a divine curse was on all evildoers. A curse was considered to possess an inherent power of carrying itself into effect. in this case Jacob seeks his father's blessing, which was more than his father's good wishes for his future career. The words "curse God and die" (RSV, "renounce God and die"), used by Job's wife ( Job 2:9 ), have been variously interpreted.
Curse, King James Bible Dictionary. These divine maledictions carried their effect with them. Likewise other prophets interpreted Judah’s disaster as the curse of the covenant. Copyright © 2020 Watch Tower Bible and Tract Society of Pennsylvania. Cursed shall you be in the city, and cursed shall you be in the field. General Editor. Such curses once uttered possessed the power of self- realization. Such curses are not the consequence of passion or revenge, they are predictions. anathema, a votive offering, gift), or (b) for its destruction, as an idol, Deut 7:26, or a city, Josh 6:17.
cherem, "a thing devoted to God," whether (a) for His service, as the sacrifices, Lev 27:28 (cp. Perhaps they simply mean that as nothing but death was expected, God would by this cursing at once interpose and destroy Job, and so put an end to his sufferings. Jeremiah doubtless had the same curse in mind when he said, “Because of the curse the land mourns” (Jer 23:10). It has been suggested that spells were written on pieces of parchment and cast to the winds in the belief that they would find their way to their proper destination--that some demoniac being would act as postman and deliver them at the proper address. Both imprecations proved futile against God’s elect. a part of the old covenant ceremony. Curses of the covenant. In concluding his second address, Moses listed six blessings and six corresponding curses in short, emphatic style. Job 24:18; Mal 1:14). He Himself cursed the fruitless fig tree (Mark 11:21)--a symbol of the doom of a fruitless people. A curse was a characteristic entity, a power, force, or energy, expressing itself in hurt to man or damage to property. “The curse,” often referred to, was considered a visitation of the judgment of God. We'll send you an email with steps on how to reset your password.
), me'erah (Proverbs 3:33; Malachi 2:2, etc. To this other prophets agreed (Isa 24:6; Dan 9:11; Zech 5:3; Mal 2:2). $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket.
Curses were sometimes written on pieces of parchment and left to chance or some deity to make proper delivery. Even a man or a place could become a curse.
the reading of them that alarmed King Josiah and resulted in his great reforms (2 Kings 22:8-13). The Lord God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; The meaning of curses was further expanded in the balance of this long chapter. In the dramatic situation depicted in Deuteronomy 11:29; 27:12 f the curse was placed on Mt. The Christian view on curse was spoken by Jesus who said, “Bless those who curse you” (Luke 6:28); and by Paul, “Bless those who persecute you; bless and do not curse them” (Rom 12:14). into both nouns and verbs in Eng. on Mr. Gerizim. ), klalah (Genesis 27:12,13); katara (Galatians 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymous, differing only in degree of strength. Bible Dictionaries - Easton's Bible Dictionary - Curse, Encyclopedias - International Standard Bible Encyclopedia - Curse, California - Do Not Sell My Personal Information. Curses also were inscribed on tombs, as in Egypt, to deter grave robbers.
Subsequently, Joshua led the Israelites into the heart of Canaan to the twin mountains of Gerizim and Ebal, and there in a great outdoor drama carried out Moses’ commands ( Josh 8:30-35 ).
Balaam, according to the narrative in Numbers 22, was an expert in the article Balak was convinced that Balaam's curse would bring about the defeat of the Israelites (see Gray, "Numbers," ICC). God placed a curse on the serpent, and against the murderer Cain.These divine maledictions carried their effect with them. A3. The fact that one was an enemy made him an eligible victim regardless of his character. Proud member
They represent a different approach than those given above, and were prob. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The use of magic and spells of all kinds is based on the belief that it is possible to enlist the support of the superhuman beings with whom the universe abounds, and to persuade them to carry out the suppliant's wishes. of
But the curse was the penalty for disobedience, as the blessing was the reward for obedience. "In the discourses of Jesus we find blessings and curses. Genesis 12:3 - I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed. Peter, in confusion, invoked a curse upon himself (Matt 26:74). 4. “A curse” of some kind had been the common lot of man since Eve ate the forbidden fruit. Divine interference blasted Balak’s hopes, causing Balaam to bless instead of curse Israel (22-24; Deut 23:5). Define ‘curse’ as used in the Bible. But it was not always possible to commit curses to writing, it was enough to utter them aloud. These twelve curses are old laws, and all except the last two are found in other codes of the Pentateuch. Orr, James, M.A., D.D. 1915. Divine curses. When Judah was heading toward Babylonian exile, Jeremiah in his passionate appeal cited the twelfth curse listed above (Jer 11:3). These are curses on the disobedient wherever he was, in city, in field, coming in or going out; on his food; on his offspring and the offspring of his flocks and herds (28:16-19). Because of Adam’s sin God placed a curse on the serpent and on the ground (Gen 3:14, 17). Consequently, when Trans-Jordania was threatened with invading Israelite hordes, Balak, king of Moab, sent for Balaam.
Prayer has been defined as a wish referred to God. To curse God would certainly bring death (Job 2:9; cf. CURSE (אָלָה֩, H460; מְאֵרָה, H4423; קְלָלָה, H7839, H4423; κατάρα, G2932).
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